Kamala Harris continues her bold campaign for the “Hate-America” vote, reminding everyone that she is firmly, and perhaps glowingly, entrenched in the bleeding-heart left’s agenda. This ambition manifests most recently in her crusade against Columbus Day, which she wants to rebrand as Indigenous Peoples’ Day. Only in the current political climate can someone insist that the discovery of America by Europeans was an outright travesty, reflecting deep-rooted disdain for anything resembling American heritage.
Harris’s stance is no surprise to those familiar with the doctrines of the left. To her, European settlers were not pioneers but agents of imperialism, disease, and destruction. If one were to take Harris’ rhetoric at face value, it seems that she posits the presence of anyone with European ancestry on these shores as a blight that needs correcting. This line of thinking raises a crucial question: if she views America with such hatred, how could she possibly preside over it effectively? Harris embodies the America-Last philosophy that has unfortunately become commonplace among her colleagues on the left.
Kamala: Running Hard for the Hate-America Vote
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Flashback to 2020, when Harris struggled to gain traction in her presidential bid. During one memorable moment, she was pompously questioned about Columbus Day versus Indigenous Peoples’ Day. Her answer—an incoherent ramble filled with the usual woke talking points—failed to convey anything substantial. Rather, it was a typical display of leftist verbosity that aims to evoke a sense of guilt over historical events, conveniently disregarding the complexities that came along with them. It seems that the only thing that makes these ideologues uncomfortable is the truth of history being presented in a fair light.
In her follow-up efforts, Harris hasn’t toned down her narrative. Most recently, she posted a video during Indigenous Peoples’ Day, basking in the warm embrace of young Indigenous leaders. However, her rhetoric suggests that a significant portion of those ‘evils’ from the past—like land appropriation—should be atoned for. The true aim behind her words appears to be an open invitation for whites to pay reparations, as if any guilty party could mend what’s long since passed. It’s a hollow appeal designed to cash in on the left’s victimhood currency, making sure to drag down anyone who dares to enjoy the benefits of living in a complex society.
A sober analysis reveals that Harris, and countless others who echo her sentiments, often neglect critical aspects of history. For instance, they conveniently bypass the gruesome realities of pre-Columbian societies, including human sacrifices and violent tribal conflicts. It’s almost as if their narrative demands a singularly villainous portrayal of Europeans as the sole aggressors, while ignoring the cyclical nature of conquest and territorial disputes throughout history. History is messy, and her selective memory is emblematic of a broader trend among leftists to apply a simplistic rubric of guilt and innocence to complex events.
Kamala Harris’s intentional framing of America as an exceptional evil lays bare the dangerous implications of her ideology. If she perceives the very foundations of the country as illegitimate, it’s only a matter of time before her presidency echoes the desires of those who see America’s success as an affront. The self-flagellation of a nation built on liberty and justice sets a worrying precedent that undermines American identity and history. In a world where America is continuously demonized, those who once celebrated the birth of a nation now grapple with the consequences of a leader bent on rewriting that narrative for political gain.